Asceticism and the Making of Moral Authority in Judaism Christianity and Islam A Comparative Study

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Duha Salman Abdul Razzaq

Abstract

This study compares how ascetic practice generates moral authority in Judaism, Christianity, and Islam. Using textual and historical analysis, it examines prophetic, monastic, and scholarly models and traces a recurrent mechanism linking restraint to public influence. Discipline of desire reduces material dependence; economic and institutional independence strengthens consistency between norm and conduct; and sustained consistency produces symbolic legitimacy for criticizing temporal power. Jewish prophetic asceticism functions mainly as a critique of royal luxury and social injustice. Christian voluntary poverty and monasticism create alternative moral communities while raising a later tension between ascetic discipline and institutional power. Islamic asceticism integrates work, stewardship, and scholarly independence. The article proposes productive detachment as a comparative concept explaining how declining wealth, office, or patronage can increase moral influence when ethical consistency, financial independence, and concern for justice converge.

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How to Cite
[1]
D. S. Abdul Razzaq, “Asceticism and the Making of Moral Authority in Judaism Christianity and Islam A Comparative Study”, Holy Quran, vol. 2026, pp. 177–185, Sep. 2026, doi: 10.70470/HOLYQURAN/2026/016.
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